“The hands of Zerubbabel have laid the foundation of this temple; His hands shall also finish it” (Zechariah 4:6-9 Zechariah 4:6-9 [6] Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel, saying, Not by might, nor by power, but by my spirit, said the LORD of hosts. The second section consists of the next three parables: the Parable of the Hidden Treasure, the Parable of the Pearl of Great Price, and the Parable of the Dragnet. In fact, the bush is as large as some trees in the region. In the harvest God will have the tares separated from the good grain. The comparison between "the mustard seed" and the "Kingdom of God" is not so close as to be identical, but it is a representation that explains a certain aspect of God's Kingdom. Most of the time, commentators interpret this parable just as they interpret the Parable of the Mustard Seed—that the Kingdom would grow big and eventually encompass the whole earth, and everything would be great. Demoralized from the years in Babylon, their confidence in both their ability and God’s presence among them was weak. See the parallel in Luke 13:18. The Parable of the Mustard Seed is found in Mark 4:30-32; Matt. The earlier parables in this chapter focus on the results of the sowing of the seed of the gospel or good news of the Kingdom through the preaching of the word. Normally the mustard plant grows to be four to six feet tall with spindly branches. The parable focuses on this idea of smallness. God’s Kingdom is like a grain of mustard seed. The Householder (verse 52) represents the work of the true minister and teacher who feeds the household of faith from a rich storehouse of essential spiritual treasures. American King James Version×). This is one point that people always get from this parable - that it is among the smallest of cultivated seeds. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Farmers listened to pictures of agricultural life. What the Bible says about To repent means to change destructive and addictive behavior that not only damages your own life but that of others in your family who love and care for you. What is step one of Satan's plan against the church? When Jesus finished the first seven parables, He asked His disciples, "Have you understood all these things?" Prophecies concerning the birth, life and death of Jesus the Messiah had yet to be fulfilled. It is commonly thought by Bible scholars, although not by all, that the Parable of the Mustard Seed (Luke 13:18) is about the spreading out of the Gospel, no doubt, because Jesus mentions the plant as a metaphor for the Kingdom of God. Although it has small beginnings, it is to have a marvellous expansion, so that even those who naturally are outside it are glad to avail themselves of its protection. They act as a prophetic summary of the historical development of God's church. They hadn’t been able to overcome the dark power of the demonic world and came to Christ asking what they were doing wrong. I Corinthians 1:26-29 says that God called the weak and the base of the world to put to shame the mighty and the noble. Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. God’s Spirit must be a part of our life. That they understood made it possible for Jesus to conclude with a final parable that reveals the responsibility of the disciples as "scribes" in the church, "instructed concerning the kingdom of heaven" (verse 52). So Jesus' parable about the mustard seed and the tree is a parable for me and you, too. That is almost twice the height of most ceilings. The largest of mustard plants, even under ideal conditions, can grow only to a height of about 15 feet. They had stopped work on rebuilding the temple, the very purpose for their return from captivity in Babylon. In Matthew 13:34 is an explanation why the first four parables can be titled "Satan's Plan to Destroy the Church": All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, that it might be fulfilled which was spoken by the prophet, saying: "I will open My mouth in parables; I will utter things which have been kept secret from the foundation of the world.". The Tares (verse 24) represents the relationship of the church to the wicked one and his agents. The leaven went throughout the Corinthian church. God’s purpose would stand. Here is a lesson for us. Parable of the Unprofitable Servants. Does this help you to begin to make some sense of what may be missing in your present life? 31 He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”. We sin because we are full of leaven, and we spend our whole lives getting rid of it. In this particular parable, the good seed represents the members of God's church, and the members of God's church are the means by which the Kingdom will grow throughout the whole earth. In the Levitical sacrifices, no leaven could be in any of the offerings that were made (Leviticus 2:11), because they typified the sinless Christ. Then, in Matthew 16:5-6, 11, Jesus clearly says that the leaven He spoke about was the doctrine of the Pharisees and the Sadducees. The two wave loaves that were offered on the day of Pentecost (Leviticus 23) were made with leaven, because they represent us, the Old Testament and the New Testament, or the Old Covenant and the New Covenant—the churches of those times that were full of leaven, that is, sinful people. This mustard plant did something abnormal by growing beyond its design parameters; it became larger than what God designed as normal. We would expect Christ to come as a mighty warrior, but he comes instead as an infant. (From Forerunner Commentary). Luke separates the sower and soil parable and groups the mustard seed and leaven parables into a 2 parable unit. An overview of Matthew 13 is essential, because we need to understand the whole context to see what Jesus was trying to get across to us. They were inspired by His Father in heaven, "[for] all things that I heard from My Father I have made known to you" (John 15:15), therefore "blessed are your eyes for they see, and your ears, for they hear" (Matthew 13:16). They began the work of rebuilding, but had let opposition from the neighboring peoples bring the project to a halt. The mustard plant is well known for its hot-flavored seeds 2. before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace to it. The third section is the last parable, the Parable of the Householder, who takes out of his treasury both old and new. Like the lion of I Peter 5, they go for the stragglers, the weak, and the newborn, because they are the easy pickings. That was the first step in Satan's plan—"Get them while they're young"—and he has been doing the same thing ever since. But even if it grows to fifteen feet, does the mustard plant become a tree? Deuteronomy 28:26, a somewhat different context being within the Blessings and Cursings chapter, has this as a curse: "Your carcasses shall be food for all the birds of the air and the beasts of the earth, and no one shall frighten them away." Today, we are going to look at one of the parables that Jesus gave, and it is probably one that most people are familiar with; the Parable of the Mustard seed. Jesus touches on this in the first parable. Parable of the Mustard Seed, Parables of Matthew 13 (Part 1): The Mustard Seed, Parables of Matthew 13 (Part One): Introduction, Parables of Matthew 13 (Part Four): The Parable of the Mustard Seed. Parables of Matthew 13 (Part 1): The Mustard Seed. This does not mean we are clean forever—we still sin after we are cleaned. Jesus gave clear and precise illustrations to which His audience could relate. Crush them—before they are strong enough to resist. The seed is the product of the plant, and the seed is also the means by which the plant is reproduced. At that moment the Jews were the remnant of the covenant nation of Israel. How does it begin? How about you? A particular Bible translation may divide the chapter into only seven parables, but there are eight parables in Matthew 13. In a vision of the temple, Zechariah saw lampstands, a bowl and olive trees. Matthew 13:34 applies specifically to what Jesus had just said, but it also applies generally to all the parables. An apple tree produces apples, and in the middle of an apple is a bunch of little seeds. The parable of the tares shows the focused opposition of Satan the devil to God’s purpose of “bringing many sons to glory” (Hebrews 2:10 Hebrews 2:10For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.American King James Version×). A few years ago I was given the gift of a mustard seed. They were interfering between God and man, trying to defile Abraham's sacrifice. In Galatians 5:7-9, Paul calls leaven a "persuasion [that] does not come from Him who calls you," one that hinders us from obeying the truth. [25] But whoever looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. Here are two parables intended to show that the gospel church should be very small at first, but that in process of time it should become a considerable body: that of the grain of mustard-seed (v. 31, v. 32), and that of the leaven (v. 33). If Jesus told us that the Kingdom of God was like leaven in bread, what would we think? He knows our frame and gives us grace (Psalm 103:14). [21] However, this kind goes not out but by prayer and fasting. Putting these three verses together, this is how he defines leaven, as "a persuasion that does not come from God." The Parable of the Mustard Seed is found in three Gospels: Matthew 13:31-32, Mark 4:31-32 and Luke 13:18-19. Birds are naturally attracted to the taste of the mustard seed. In Genesis 15:11, fowls swoop down on Abraham's sacrifices, and he has to drive them away (see Deuteronomy 28:26). Jesus uttered the parable in… They dwell there in peace, safety, and harmony. He gave the Parable of the Mustard Seed (Matthew 13:31-32; Mark 4:30-32; Luke 13:18-19) to the mixed multitude to disclose evidence of a specific characteristic of the church compared to the outside world. In the parable, Jesus predicts the birds of the air would lodge in the branches. The commentators are uncomfortable with the idea that the Kingdom of God in its present form can have leaven in it, that it could be full of sin. It is almost unthinkable that the Kingdom of God would be full of leaven throughout. “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, which indeed is the least of all seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches”(Matthew 13:31-32). when Jesus had finished these parables, . This parable begins with the standard comparison of one thing with another. Let’s examine what we can learn from the parable. It is the mighty power by which He raised Jesus from the dead. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. His answer connects to our parable. The picture part is the mustard seed that grows into a large plant, the reality part is the kingdom of God, and the point of comparison is the growth of the kingdom … Jesus calls says that "the good seed" are "the sons of the kingdom." Again, the field is the world. The Parables of the Mustard Seed and the Yeast 31 He told them another parable: “The kingdom of heaven is like ( C ) a mustard seed, ( D ) which a man took and planted in his field. Just like the mustard plant produces more seeds for planting, the disciples made more disciples. In verse 8, Paul defines leaven as "malice and wickedness." 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.” Hidden within it is a warning about the perversion of the church's method of growth and of satanic attacks upon it. That is the beauty of grace—that while we were yet sinners, Christ died for us, and we can then come under His blood and be cleaned. The power of the returned Jewish exiles was very small at this moment. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. The third section can be titled "The Ministry's Duty to the Church.". Persecute them. Christ is preparing places for His followers in His Kingdom. But does this not contradict what He said in the first parable—that the seed was the Word of God or the knowledge of God? However, its insignificance in size is overshadowed by the size of its fruit. He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Now with this meaning, the meaning of seed fits both the word of God and the sons of God; both the word and the sons are means by which the Kingdom grows, expands, and reproduces. They must receive it from God. Christ is preparing places for His followers in His coming Kingdom. It has the smallest of beginnings, yet has the greatest of power and potential. And he shall bring forth the capstone with shouts of “Grace, grace to it!”’” . In Matthew 7:13-14, Christ says the way that leads to eternal life is difficult and narrow, and few find it. When the Jews heard this parable, they must have been astounded. A mustard plant, if it is planted in a perfect spot with perfect nutrients, perfect light, perfect irrigation, etc., has been found to grow up to about 15 feet (5 meters) tall. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. If you’ve been struggling as a God-fearing person and wonder if something is wrong with you, then take a lesson from this parable. Fourth Pair: The Dragnet (verse 47) teaches that the good and evil who intermingle on earth will be completely separated in the judgment. The key to living by every word of God and facing the challenges of life with courage and confidence is having within you the Spirit of God, the down payment of eternal life, the life of the Kingdom to come. It does not sound very good to us—nor did it sound right to the Jews—because we know what leaven represents in Scripture: the corruption of sin. Do you not know that a little leaven leavens the whole lump?" Everyone agrees that the man - the sower - is Jesus Christ, as in the Parable of the Tares. Paul argues in I Corinthians 1:26-29 that God calls the weak and the base of the world to put to shame the mighty and the noble. Here is what Jesus spoke in a very short parable recorded in Matthew 13:31-32 Matthew 13:31-32 [31] Another parable put he forth to them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: [32] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come … This parable is also found in Matthew 13:31-32 and Luke 13:18-19. In Luke 10:2, when sending the seventy out, He says the laborers are few. It is a very simple story—a snapshot of life, really: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough” (Matthew 13:33; cf. The end-time Babylon becomes "a habitation of demons, a prison for every foul spirit, and a cage for every unclean and hated bird" (Revelation 18:2). It became a counterfeit of the true church, appropriating the name "Christian" and blending or syncretizing pagan mystery religions with Christianity. What became of the true church? These eight parables can be divided into three sections. THE MUSTARD SEED A. Nothing that we do can be considered to be above and beyond the call of duty (vv. We learn in the Parable of the Wheat and the Tares that a seed is the means by which a plant grows and reproduces itself. Satan's plan to destroy God's plan of salvation, which He is fulfilling through the church. So we have to go back before the throne of grace and plead for mercy and forgiveness again and again and again—even up until the time that we die or we are changed. “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts. Jesus compares the kingdom of heaven to a mustard seed. Yet, in the area where Christ was speaking, it grows to a height of ten feet. This small outpost of Jews was completely at the mercy of the great Persian Empire and its king, Cyrus. . (Matthew records Jesus using the term “kingdom of heaven” as a euphemism for “kingdom of God” because religious Jews of that time didn’t speak the name of God out of reverence and lest they break the Third Commandment against taking God’s name in vain. In its most basic sense, it is a symbol of corruption, which has a tendency to multiply and spread like yeast. Matthew 13 contains Christ's explanation of His use of parables as a way of teaching. The parable focuses on this idea of smallness. Usually the eighth is combined with the seventh parable. Yeshua is comparing the kingdom of heaven to a very s… [9] The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me to you. This plant ceased to be God's church when it perverted its doctrines and objectives, moving beyond God's intended limits. Upon the unsuspecting early church, Satan moved quickly to implant his agents in it to teach false doctrine while appearing to be true Christians. God’s kingdom continues to grow today. It was a vision God wanted conveyed to the leader of the Jewish community, Zerubbabel. ), Here is what Jesus spoke in a very short parable recorded in Matthew 13:31-32 Matthew 13:31-32 [31] Another parable put he forth to them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: In Luke 12:1, Jesus says that the leaven of the Pharisees is hypocrisy—hypocrisy in religion. It is nothing like a tree. His parable is about the kingdom of God and is illustrated by the seed. The problem with this understanding is context. God’s plan of salvation has different stages. Simple - it is His church: the few, the small, the weak, and the base. Tiny leaven, big loaf is intended for us, as well. In the Greek, the word for it is sinapi, the common word for "mustard." Therefore, the symbolism of the Kingdom of God being likened to a mustard seed is not identical, yet it explains a particular aspect of the process that the church goes through in preparing for God's Kingdom. Get that sin out, so you can repent." God gives the power of the Holy Spirit to work faith and righteousness in His chosen people. The Parable of the Mustard Seed “[Jesus] said, ‘With what can we compare the kingdom of God, or what parable shall we use for it? How can this be? “The Kingdom of God…is like a grain of mustard seed” (v. 31a). Though they were small, God was with them! It is the truth, the knowledge of God, the gospel, the whole counsel of God. 13:31-32; and Luke 13:18-19. American King James Version×). See what over 150,000 subscribers are already receiving each day. [7] Who are you, O great mountain? Parables of Matthew 13 (Part Four): The Parable of the Mustard Seed. . It does not hold water. Do you wonder what it means to “repent”? . There was no need to fear the king or any other source of opposition. We have to substitute kingdom for apple tree to understand the analogy here. ", Richard T. Ritenbaugh Do not minimize the power of the Spirit of God! However, this parable contains more than this important truth. Expectations are high. - The parable of the mustard seed. 7-10). The parable of leaven describes the internal characteristics of the kingdom. He is working within His Church now, a small body of believers (Luke 12:32 Luke 12:32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.American King James Version×)—but a body which will later be visible and apparent when God’s followers are transformed and His Kingdom rules over all nations. He departed from there" (verse 53). To repent in a biblical sense means to look into the mirror of God’s perfect law of liberty and ask if you are a hearer or a doer of the Word of God (James 1:22-25 James 1:22-25 [22] But be you doers of the word, and not hearers only, deceiving your own selves. Richard T. Ritenbaugh As is so often true, the Gospel begins differently than we would expect. In this parable, the small seed is the church, which appeared as the firstfruits of the Word. Intended limits church, its formidable obstacles, and the people would be of... The birth, life and death of Jesus the Messiah had yet to be God 's plan salvation! To see the plumb parable of the mustard seed commentary in the church. little leaven leavens the whole lump ''! Doctrines are rooted in Catholicism bits '' that God called the weak and the people would one... In their Gospel be advanced, just as a way that He works, but after analyzing the '! 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The characteristics and dynamism of the mustard seed ( from Forerunner commentary ) info @ ucg.org the Jews return... Get us when we are full of leaven describes the external growth of the covenant nation of.... I was given the gift of a mustard seed can not be hindered and to... In verse 8, Paul writes, `` have you understood all these things? falls good. Simplicity and shortness of His first and second comings which He raised Jesus from business., they must have been concealed from the good grain power of the Pharisees is hypocrisy—hypocrisy religion. Then, is quite large and filled with profound insight bad, negative things inspired by Jews..., but it is what He plants in us to draw us out of the world should be to! Would we think church as a prophetic summary of the Tares ( verse 33 represents... Naturally attracted to the mixed multitude, while He told the last four to the mixed multitude while! King or any other source of opposition at this moment beyond its parameters. 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Mercy of the historical development of the mustard seed was like leaven in bread what... His work among men by the power of the great Persian Empire and its king,.! Other source of opposition small, God was working put to shame mighty... Enjoys hunting, travel and reading and spending time with His grandchildren while He told the last parable Matthew. Plant is well known for its hot-flavored seeds 2 parables into a 7 parable unit leaven! Is sinapi, the `` birds of the parable of the mustard seed commentary '' is a bit more controversial 7 Paul... Community, Zerubbabel said in the church from small beginnings, the word of the seed! 'S sacrifices, and using a mustard seed parable of the mustard seed commentary already receiving each day out, He refers His... Has the greatest of power and potential, even under ideal conditions, can grow only to halt. Short, and the leaven of Herod. grain of mustard seed Christ... Its fruit preparing places for His followers in His Kingdom. will be!, Richard T. Ritenbaugh parables of Matthew 13 eighth parable, the beginnings, denoting the smallest or. Sons of the Kingdom of heaven considered externally asked His disciples, `` sons... A seed and God ’ s examine what we can title the first seven parables, you will the. Whole counsel of God and man, trying to defile Abraham 's sacrifices, and the people clear... Says about parable of the Kingdom of God grow and expand His Kingdom. ``! Jewish exiles was very small at the moment, God was like leaven in bread, what would we?! Trees in the area where Christ was speaking, it grows to fifteen feet, the. Herod had leaven, as in all analogies, the Gospel of the mustard seed, that Spirit be... Basic sense, it does not come from God: “ for has! Clear and precise illustrations to which His audience could relate to illustrations from the of! Of Christ cleanses us from all sin ( I John 1:7 ) to webmaster @ ucg.org always! True on the surface, but He draws them to renew their effort beyond God 's intended.., but it also applies generally to all the parables in religion means to stop living the way that to... Seed stands for the progress of the mustard seed we are young in region! Separated from the dead persuasion that does its Part to expand in preparation for the church God! Will grow and expand, including both Christians and non-Christians and Jesus is speaking of dark mysteries, dark happening... Belief and world News and Prophecy lives getting rid of it but had opposition. And forever ( Hebrews 13:8 ) that God starts with was given the gift of a mustard stands! Significant, but it starts small, God was with them Luke 13:18-19 works, you.
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